Taking “inner beauty” seriously
The term, ‘inner beauty’, typically elicits eye-rolling scorn. A beautiful character, it is implied, is a polite substitute for having an attractive body, a sort of aesthetic consolation prize. Indeed, applying aesthetic terms to ‘inner’ qualities, as when we talk of a person’s ‘lovely personality’, is often a kiss of death. Beauty proper , so goes the thought, is located in the body, ideally in a smooth, trimmed, tanned, toned body, cosmeticized and sexualised, obedient to the demands of the beauty industry. To talk of inner beauty, of a sort unavailable for adornment, commercialisation, or erotic gratification, falls out of the picture. Such attitudes to inner beauty, sceptical or sneering, would dismay, but not surprise, those familiar with venerable discourses of beauty that connect body, virtue, and soul or character. Plato, Confucius, and the Buddha all acknowledged the immediacy of bodily beauty, but also recognised and esteemed a further mode of beauty – the Platonic ‘beaut