Why Fair is Unfair in UK Quality of Life: Evidence of the Bleaching Syndrome
An upcoming documentary from the UK pop star, Leigh-Anne Pinnock, acknowledges that "colourism sits right beside racism". In this great revisited post, Ronald E Hall discusses colourism in the UK
To be dark in the UK today regardless
of race is to be unfairly stigmatized in failure to meet the ideal of fair skin. To be fair
and/or light-skinned, on the other hand, is to be celebrated as attractive and smart
in line with the fair skin ideal. This is true for UK men, UK women, UK whites,
UK blacks and other UK people of color.
Black and Asian citizens of the UK in particular not only
experience this penchant for fair skin from outside their racial group but
within it as well. While the bias against darkness is most apparent in skin bleaching
by women around the world, it is increasingly apparent to UK dermatologists who
see patients requesting skin bleaching products.
Gina is a
dark-skinned woman in her mid-twenties and a resident of the UK, born of
Jamaican descent. She is from south
London where she was advised by friends to visit a shop in Peckham,where she
purchased a bottle of skin lightening cream. What happened to her after using
this cream is typical. However, her situation is of the more extreme
variety.
Initially Gina
applied the cream to her skin two times a day before seeing immediate changes
in her dark complexion. She had become noticeably fair. Enthused, she increased
the application to as much as six times daily. Eventually Gina noticed changes
in the skin on her thighs, legs and face that appeared to be blotches.
Concerned, she sought the attention of her doctor. He diagnosed her as having
adrenal gland malfunctioning, and her blood pressure had become extremely high.
She almost died from her attempts to attain her desired fair skin (https://www.theguardian.com/uk/2005/oct/16/health.healthandwellbeing).
During my 30 years of studying this
subject both as a student and as a professor, including visits to the UK, I have
found a desire to be fair prevalent in all places among all peoples around the
world touched by Western influence. Subsequently, in the most remote of places we
have developed an internalized bias indicative of what I call the “bleaching syndrome.” As suggested by the “bleaching
syndrome”, fair skin is perceived by those who have dark complexions as a direct means
to a preferred quality of life.
A Fair Skin Quality of Life
When we think of the desire for fair
skin, Black folk are the first who come to mind. However, until publication of The Color Complex in 1992 (by Russell, Wilson & Hall: revised edition in 2013), any talk of
bias was a well-kept, well-known secret in the Black community. And this is despite the
fact that any number of scientific investigations have established that those who
have fair skin acquire more education, work at more prestigious occupations, and
earn significantly higher incomes than their darker-skinned counterparts. This
is a truth that prevails even in Africa and the Caribbean where Blacks exist in
considerable numbers, as well as in the UK.
Each year, any
number of Black and Asian women living in the UK apply bleaching creams in the
hopes of reaching their desired quality of life. When they are fairer ,they
expect to get better jobs, and make more money, as research suggests. And
perhaps most appealing of all, they also expect greater success on the marriage
market in attracting the most desirable mate.
Belief in the
positive effects of fair skin for a successful quality of life is strong. Law
enforcement in the UK has seized any number of illegal bleaching cream products
being shipped into the country illegally. These provide dark-skinned women with
access to fair skin not under some apartheid regime or American slave era, but in emulation of the many modern-day pop stars like Beyoncé and Lil’ Kim. Dark-skinned women in the UK are convinced that the success of such pop icons. their role models, is due to their having fair skin. This creates a profitable market for bleach
creams that will reach consumers legally or otherwise (https://www.theguardian.com/uk/2005/oct/16/health.healthandwellbeing). Thus, the quest for a
desirable quality of life via fair skin is evidence in the UK of the bleaching
syndrome.
The
Bleaching Syndrome
The bleaching syndrome has three
components. In the first place, it is psychological, involving the adoption of
alien ideals and the rejection of native characteristics. This means that
naturally dark-skinned women in the UK will prefer fair skin as their personal
ideal. Secondly, the bleaching syndrome is sociological. This means that it
affects group behavior in line with these fair skin ideals. The final aspect of
the bleaching syndrome is physiological. Here, individual psychology and group
behavior eventually lead to the bleaching of skin for a fair complexion. These bleaching
actions are not limited directly to skin but any physical attribute perceived
as a stigma. Therefore, northern Asians in particular exhibit the bleaching
syndrome not only in their preference for fair skin but eye shape as well. In
an effort to acquire white “round eyes”, Asian citizens consider having
blepharoplasty, a surgical procedure that can alter stigma of
the Asian eye fold. This desire for both fair skin and eye surgery is strong evidence of the
bleaching syndrome in the UK.
The
Solution is Political
Blepharoplasty; before and after (Photo: User:People bios) |
Asians born in
India comprise the largest foreign population living in London at 9.1%. They
are joined by considerable factions from Pakistan at 4.0%, and Bangladesh at
3.1%. Combined with more settled Black populations, this is a considerable number.
All four groups have dark skin and make up a substantial bleaching cream
market (http://www.migrationobservatory.ox.ac.uk/resources/briefings/migrants-in-the-uk-an-overview/).
The solution to the bleaching
syndrome will be political. The “natural hair movement” offers a good example of how we
may be able to combat internalized bias for fair skin and round eyes via the bleaching
syndrome. Activists committed to various causes celebrated the once stigmatized
kinky hair. Today all over the world afros, dreadlocks and other forms of course
hair textures are redefined such that dreadlocks are not unknown to be worn by
whites in the UK as well.
The end of the bleaching syndrome
won’t be achieved by banning fair skin or taxing bleach creams. Rather, it will
be by political action to challenge fair skin as the sole ideal by feminists and
other activists including pop entertainment icons. Given their efforts, others
will be inspired to move a generation to the rescue of darkness from the fair
skin ideal. Crossing paths between those who challenge bleaching dark skin and
those who celebrate dark skin will then introduce a culmination of efforts as
others join in. And in the aftermath, what is now unfair in UK quality of life can
eventually become fair with the UK leading the way!
Ronald E. Hall is Professor of Social Work at Michigan State University and an affiliated scholar of both African American & African Studies and the Julian Samora Research Institute at Michigan State University. Dr. Hall has published widely on the topic of racism and skin color, is a noted international lecturer and expert witness in court cases dealing with skin color issues. Dr. Hall is the author or coauthor of over 150 books, journal articles, interviews, and international presentations and lectures.
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